Sunday, December 29, 2024

The Dangers of Machiavellian Management: A Reflection Through Hindu Scriptures and Russian Literature


Machiavellian management, marked by manipulation, deceit, and self-interest, may yield short-term benefits but ultimately undermines trust, morale, and organizational culture. Hindu scriptures, particularly the Bhagavad Gita, offer guidance that contrasts with such an approach, advocating for ethical leadership. Similarly, the works of classic Russian authors such as Leo Tolstoy and Fyodor Dostoevsky provide insights into the dangers of self-serving leadership and the importance of moral integrity in management.

1. Erosion of Trust and the Importance of Dharma

In Hinduism, the concept of Dharma emphasizes acting in accordance with moral duty rather than personal gain. In the Bhagavad Gita (2.47), Lord Krishna advises:

"Your right is to perform your duty only, but never to its fruits."

This echoes Tolstoy’s belief in the moral responsibility of individuals. In his novel War and Peace, Tolstoy writes:

"The more you know, the more you feel the responsibility of knowing."

A Machiavellian leader, driven by personal interests, erodes trust and undermines moral responsibility, which ultimately harms the organization.

2. Long-Term Consequences: The Law of Karma

The principle of Karma teaches that every action has consequences. Machiavellian tactics may bring short-term success, but they lead to negative long-term outcomes. In the Bhagavad Gita (3.16), Krishna warns:

"He who does not follow the wheel of creation lives in pain."

Dostoevsky’s The Brothers Karamazov captures this idea when he writes:

"The man who has a conscience suffers whilst acknowledging his sin. That is his punishment—as well as prison."

Deceptive leadership leads to suffering, not only for others but also for the one who practices it, creating a toxic work environment.

3. Toxic Work Environment and Satya (Truthfulness)

Hindu philosophy values Satya (truthfulness) and transparency in leadership. The Taittiriya Upanishad teaches:

"Satyam vada, dharmam chara"
("Speak the truth, follow righteousness.")

Similarly, Tolstoy in Anna Karenina emphasizes the importance of integrity:

"All happy families are alike; every unhappy family is unhappy in its own way."

A leader who embraces truthfulness fosters a healthy, harmonious work culture. In contrast, a Machiavellian leader creates division and distrust.

4. Compassion and Ahimsa (Non-Violence)

The principle of Ahimsa (non-violence) urges leaders to practice empathy and care. Machiavellian leadership often leads to emotional harm for employees, stifling collaboration and engagement. In Crime and Punishment, Dostoevsky explores the consequences of selfish, manipulative behavior:

"The man who has a conscience suffers whilst acknowledging his sin."

Krishna, in the Bhagavad Gita, teaches selfless leadership through compassion, encouraging leaders to protect the well-being of those they lead.

5. Decreased Innovation and the Role of Seva (Selfless Service)

Machiavellian management discourages creativity by fostering an environment of fear and self-preservation. Hindu teachings on Seva (selfless service) encourage leaders to nurture others and promote innovation. Krishna (Bhagavad Gita, 3.19) advises:

"A person who performs his duty with a sense of service is the highest of all."

Tolstoy reflects on the importance of selflessness in leadership in The Kingdom of God Is Within You:

"The law of love could be established only by the direct action of the higher power."

A selfless leader, guided by duty rather than personal gain, encourages growth, creativity, and innovation.

Conclusion: Ethical Leadership

Hindu scriptures and Russian literature both emphasize the importance of integrity, compassion, and moral duty in leadership. Machiavellian management, which prioritizes self-interest and manipulation, may offer short-term gains but ultimately harms trust, morale, and long-term success. As Krishna teaches in the Bhagavad Gita, "Perform your duty with a sense of devotion, and the results will naturally follow." Leaders who embrace these principles can create a culture of respect, innovation, and growth, leading to both personal and organizational fulfillment.

Friday, December 27, 2024

Signs of a Toxic Workplace: Insights from Psychology, Hindu Scriptures, and Classic Literature**

In today’s fast-paced world, the idea of a toxic workplace is becoming increasingly recognized as a serious issue that can affect how employees feel, how well they work, and the overall health of an organization. Drawing from my experiences in psychology and philosophy, along with nine years of working in various professional settings, I want to share some clear signs that might indicate you’re in a toxic workplace. I’ll also weave in some wisdom from Hindu scriptures, including shlokas from the Puranas, which offer valuable insights into human behavior and the importance of good relationships. To enrich this discussion even further, I’ll include relevant Sanskrit shlokas and quotes from well-known psychologists and classic authors like Leo Tolstoy and Fyodor Dostoevsky.

1 Unprofessional and Violent Language by Seniors, and Comments on Personal Life

A toxic workplace is often marked by the use of unprofessional or violent language by senior management or colleagues. When leaders use derogatory remarks, insults, or threats, it creates a climate of fear, stress, and low morale. This is especially harmful when comments about personal life are made, overstepping boundaries and violating privacy. Such behavior can lead to increased anxiety, a decrease in self-esteem, and a feeling of powerlessness among employees.

Sanskrit Shloka: "मा वदेद् विकृतं वचनं यत् क्रोधमूलं द्विजं।
द्विषत्सु परिहीनं च न तु धर्मेण पश्येत्॥"
(Mā vaded vikṛtaṁ vacanaṁ yat krodhamūlaṁ dvijaṁ,
Dviṣatsu parihīnaṁ ca na tu dharmeṇa paśyet.)

Manu Smriti 4.138


This verse emphasizes that words rooted in anger or bitterness should not be spoken. In a toxic workplace, unprofessional language and comments about personal lives go against this principle and create unnecessary harm.

Psychologist Quote: "Words can inspire. And words can destroy. Choose yours well."

Robin Sharma


Robin Sharma reminds us of the immense power of language. In leadership, words should be used to uplift, not to harm, as they can significantly shape the workplace environment.

Classic Author Quote: "To be able to endure is the highest wisdom

### 1. Inducing Guilt About Employment

One major red flag in a toxic workplace is when you frequently hear comments suggesting that you should feel lucky to have your job. Phrases like "You're lucky to have this job" can create a sense of guilt and make you feel less valuable. This kind of thinking can really hurt your self-esteem and motivation. According to Maslow's Hierarchy of Needs, we all need to feel valued and connected to thrive. When guilt is thrown into the mix, it can undermine your confidence and make you less engaged in your work.

**Sanskrit Shloka:**
"कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।"  
**(Karmanyevadhikaraste ma phaleshu kadachana.)**  
- *Bhagavad Gita 2.47*

This verse reminds us that we have the right to do our jobs without being attached to the results. When guilt is a constant presence, it can distract you from doing your best work.

**Puranic Shloka:**
"यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः।"  
**(Yatra yogeshvarah krishno yatra partho dhanur-dharah.)**  
- *Bhagavad Gita 18.78*

This verse emphasizes the importance of clear leadership and direction. In a toxic workplace, the constant reminder of being "lucky" can detract from this principle, leading to feelings of inadequacy.

**Psychologist Quote:**
"People are not disturbed by things, but by the view they take of them."  
- **Epictetus**

This quote highlights how our perspective shapes our experiences. In a toxic environment, the idea that you should feel lucky can distort how you see yourself and lead to feelings of guilt.

**Classic Author Quote:**
"The sole meaning of life is to serve humanity."  
- **Leo Tolstoy**

Tolstoy’s words remind us that our work should be meaningful and fulfilling, not a source of guilt or shame.

### 2. Unequal Leave Policies

Another sign of a toxic workplace is when there’s a clear imbalance in how time off is handled. If supervisors can take time off whenever they want, while employees have to jump through hoops to get a day off, it creates a sense of unfairness. This can lead to resentment and make employees feel guilty for wanting to take care of themselves. Research shows that fair treatment is crucial for a positive workplace culture. When people feel they’re being treated unfairly, it can hurt morale and lead to higher turnover.

**Sanskrit Shloka:**
"सर्वे भवन्तु सुखिनः, सर्वे सन्तु निरामयाः।"  
**(Sarve bhavantu sukhinaḥ, sarve santu nirāmayāḥ.)**  
- *Universal Prayer*

This beautiful prayer translates to "May all beings be happy; may all beings be free from disease." It emphasizes the importance of well-being for everyone. Unequal leave policies go against this principle, creating an environment where only a few feel supported.

**Puranic Shloka:**
"धर्मार्थश्च यशः प्राप्यं न तु तस्य चित्तं विना।"  
**(Dharmārthaś ca yaśaḥ prāpyaṁ na tu tasya cittaṁ vinā.)**  
- *Bhagavata Purana*

This verse highlights that righteousness (dharma) and success (artha) should be pursued with a clear conscience. Unequal treatment undermines this balance.

**Psychologist Quote:**
"Fairness is not an attitude. It’s a professional skill that must be developed and exercised."  
- **Brene Brown**

Brene Brown emphasizes the necessity of fairness in professional settings. Unequal treatment can lead to resentment and a toxic atmosphere, highlighting the need for equitable policies.

**Classic Author Quote:**
"Man is what he believes."  
- **Fyodor Dostoevsky**

Dostoevsky’s insight reminds us that our beliefs about fairness and justice shape our experiences and interactions in the workplace.

### 3. Negative Attitude Among Employees

If you notice a lot of negativity among your coworkers, that’s another sign of a toxic workplace. When employees spend more time gossiping and complaining than actually working, it creates an unproductive environment. Research shows that negativity can spread quickly, leading to lower morale and productivity. When people don’t feel appreciated, it can create a cycle of disengagement.

**Sanskrit Shloka:**
"सत्यमेव जयते नानृतं।"  
**(Satyameva jayate nānṛtaṁ.)**  
- *Mundaka Upanishad 3.1.6*

This translates to "Truth alone triumphs; not falsehood." A negative atmosphere often stems from a lack of honesty and transparency. Promoting a culture of truth can help counteract negativity.

**Puranic Shloka:**
"सर्वे जनाः सुखिनो भवन्तु।"  
**(Sarve janāḥ sukhino bhavantu.)**  
- *Mahabharata*

This verse emphasizes the importance of happiness for all beings. A negative workplace undermines this principle and can lead to widespread dissatisfaction.

**Psychologist Quote:**
"The greatest discovery of my generation is that a human being can alter his life by altering his attitude."  
- **William James**

William James emphasizes how powerful our attitude can be in shaping our experiences. A workplace that encourages positivity can significantly boost morale and productivity.

**Classic Author Quote:**
"To live without Hope is to Cease to live."  
- **Fyodor Dostoevsky**

Dostoevsky’s words remind us that hope is essential for a positive outlook, and a toxic environment can strip away that hope.

### 4. Ineffective Meetings

Frequent meetings that seem pointless can really drain employee morale. If meetings lack purpose and don’t lead to meaningful outcomes, employees may feel their time is being wasted. This can create a culture of cynicism, where people become disillusioned with leadership and decision-making.

**Sanskrit Shloka:**
"वाचो वाचं च युज्यते।"  
**(Vācho vāchaṁ ca yujyate.)**  
- *Rigveda 10.71.4*

This shloka emphasizes the importance of effective communication. Meetings that lack direction can lead to frustration and disengagement, highlighting the need for meaningful discussions.

**Puranic Shloka:**
"सर्वे धर्माः समन्विताः।"  
**(Sarve dharmāḥ samanvitāḥ.)**  
- *Vishnu Purana*

This verse suggests that all actions should be aligned with righteousness. Ineffective meetings often stray from this principle, wasting time and resources.

**Psychologist Quote:**
"Meetings are a symptom of bad organization. The fewer meetings the better."  
- **Peter Drucker**

Peter Drucker’s quote points out that ineffective meetings can waste time and resources, contributing to a toxic workplace.

**Classic Author Quote:**
"All happy families are alike; each unhappy family is unhappy in its own way."  
- **Leo Tolstoy**

Tolstoy’s observation can be applied to workplaces as well; ineffective meetings can create unique forms of unhappiness that affect the entire organization.

### 5. Confusion and Lack of Direction

A toxic workplace often has unclear expectations, arbitrary deadlines, and a resistance to new ideas. This confusion can stifle creativity and make employees feel trapped in outdated practices. Research shows that clarity in roles and expectations is crucial for job satisfaction. When employees don’t know what’s expected of them, it can lead to anxiety and decreased productivity.

**Sanskrit Shloka:**
"यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः।"  
**(Yatra yogeshvarah krishno yatra partho dhanur-dharah.)**  
- *Bhagavad Gita 18.78*

This verse translates to "Where there is Krishna, the master of yoga, and Arjuna, the supreme archer, there also is victory." It highlights the importance of clear leadership and direction. Without clarity, confusion can reign, hindering success.

**Puranic Shloka:**
"सर्वं ज्ञानं परमं ब्रह्म।"  
**(Sarvaṁ jñānaṁ paramaṁ brahma.)**  
- *Brahma Sutras*

This verse emphasizes the importance of knowledge and clarity in achieving success. A lack of direction can lead to confusion and frustration.

**Psychologist Quote:**
"Clarity is the key to success."  
- **Tony Robbins**

Tony Robbins emphasizes that clarity is essential for achieving goals. In a toxic workplace, ambiguity can lead to frustration and disengagement.

**Classic Author Quote:**
"The mystery of human existence lies not in just staying alive, but in finding something to live for."  
- **Fyodor Dostoevsky**

Dostoevsky’s words remind us that having a clear purpose is essential for fulfillment, and confusion in the workplace can strip away that sense of purpose.

### 6. Office Interpersonal Dynamics

Navigating tricky social dynamics in the workplace can create tension and uncertainty. If you’re told not to communicate with certain colleagues or keep projects confidential, it can lead to a culture of mistrust and fear. Positive relationships are crucial for collaboration and innovation. When employees feel they have to tiptoe around unspoken rules, it can stifle creativity and teamwork.

**Sanskrit Shloka:**
"संगच्छध्वं संवदध्वं सं वो मनांसि जानताम्।"  
**(Saṅgacchadhvaṁ saṁvadadhvaṁ saṁ vo manāṁsi jānātām.)**  
- *Rigveda 10.191.2*

This translates to "Come together, speak together, let your minds be in harmony." This shloka emphasizes the importance of collaboration and open communication. Toxic dynamics often arise from a lack of trust and dialogue.

**Puranic Shloka:**
"सर्वे जनाः सुखिनो भवन्तु।"  
**(Sarve janāḥ sukhino bhavantu.)**  
- *Mahabharata*

This verse emphasizes the importance of happiness for all beings. A negative workplace undermines this principle and can lead to widespread dissatisfaction.

**Psychologist Quote:**
"The most important thing in communication is hearing what isn’t said."  
- **Peter Drucker**

This quote highlights the significance of understanding unspoken dynamics in the workplace. A culture that encourages open communication fosters trust and collaboration, while a toxic environment breeds suspicion and isolation.

**Classic Author Quote:**
"Everyone thinks of changing the world, but no one thinks of changing himself."  
- **Leo Tolstoy**

Tolstoy’s insight reminds us that positive change starts with individuals. A workplace that encourages self-reflection and open communication can foster a healthier environment.

### 7. Poor Work-Life Balance

A workplace that normalizes excessive workloads and expects employees to work after hours can lead to burnout and decreased job satisfaction. Research shows that a poor work-life balance is a major predictor of burnout, which can seriously affect both mental and physical health. When employees feel they must constantly prioritize work over their personal lives, it undermines their well-being.

**Sanskrit Shloka:**
"यथा चित्तं तथा कर्म।"  
**(Yathā cittaṁ tathā karma.)**  
- *Bhagavad Gita 6.5*

This translates to "One should elevate, not degrade, oneself." It emphasizes the importance of self-care and balance. A workplace that ignores work-life balance can lead to chronic stress and dissatisfaction.

**Puranic Shloka:**
"धर्मार्थश्च यशः प्राप्यं न तु तस्य चित्तं विना।"  
**(Dharmārthaś ca yaśaḥ prāpyaṁ na tu tasya cittaṁ vinā.)**  
- *Bhagavata Purana*

This verse highlights that righteousness (dharma) and success (artha) should be pursued with a clear conscience. Ignoring work-life balance can lead to a lack of fulfillment.

**Psychologist Quote:**
"Burnout is what happens when you try to avoid being human for too long."  
- **Michael Gungor**

Michael Gungor’s quote underscores the importance of recognizing our human needs for balance and self-care. A toxic workplace that disregards these needs can lead to chronic stress and dissatisfaction.

**Classic Author Quote:**
"The best way to find yourself is to lose yourself in the service of others."  
- **Mahatma Gandhi**

Gandhi’s words remind us that while work is important, it should not come at the expense of our well-being and personal lives.

### Conclusion

Recognizing the signs of a toxic workplace is the first step toward making things better and creating a healthier, more productive environment. By blending insights from psychology, Sanskrit shlokas, Puranic verses, and quotes from classic authors, we can better understand the importance of fairness, clarity, positive relationships, and work-life balance in fostering a supportive workplace culture. It’s crucial for organizations to create an environment that values employees' well-being, encourages open communication, and promotes collaboration. Ultimately, this leads to a more engaged and productive workforce, paving the way for long-term success and sustainability. By addressing these signs and fostering a positive culture, organizations can enhance employee satisfaction and create a thriving environment that supports growth and innovation.


I have taken help of AI to improve grammatical mistakes in this article.

Friday, December 13, 2024

Passages on Vegeterianism and non violence from Mahabharata

There is beautiful conversation in Mahabharata between Bhisma and Yudhishthira on the habit of meat-eating (adharmicasurpana) and abstaining from it. The discourse provide insights on the ill-effects of meat-eating for the people and society.
Bhisma said to Yudhisthira what Rishis explained on vegetarianism “The highly wise seven celestial Rishis, the Valakshillyas, and those Rishis who drink the rays of the sun, all speak highly of abstention from meat. The self-created Manu has said that the man who does not eat meat, or who does not kill living creatures, or who does not cause them to be killed, is a friend of all creatures. Such a man is incapable of being oppressed by any creature. He enjoys the confidence of all living beings. He always enjoys the praise of the pious. The virtuous Narada has said that that man who wishes to multiply his own flesh by eating the flesh of other creatures meets with disaster.” (Mahabharata, Anu. 115.9-12)
“That man, who having eaten meat, gives it up afterwards wins merit by such a deed that is so great that a study of all the Vedas or a performance, O Bharata, of all the Yagnas [Vedic rituals], cannot give its like.” (Mahabharata, Anu.115.16)
“That learned person who gives to all living creatures the gift of complete assurance is forsooth regarded as the giver of lifebreaths in this world.” (Mahabharata, Anu.115.18)
“Men gifted with intelligence and purified souls should always treat others as they themselves wish to be treated. It is seen that even those men who are endued with learning and who seek to acquire the greatest good in the shape of liberation, are not free of the fear of death.” (Mahabharata, Anu.115.20)
“What necessity be said of those innocent and healthy creatures gifted with love of life, when they are sought to be killed by sinful wretches living by slaughter? Therefore, O King, know that the discarding of meat is the highest refuge of dharma, of the celestial region, and of happiness. Abstention of injury [to non-sinners] is the highest dharma. It is, again, the highest penance. It is also the highest truth from which all duty emanates.” (Mahabharata, Anu.115.21-23)
“Flesh cannot be had from grass or wood or stone. Unless a living creature is killed it cannot be procured. Hence is the fault of eating flesh. The celestials who live upon Svaha, Svadha, and nectar, are given to truth and sincerity. Those persons, however, who are for satisfying the sensation of taste, should be known as Rakshasas [flesh-eating demons] pervaded by the quality of Darkness.” (Mahabharata, Anu.115.24-25)
“If there were nobody who ate flesh, then there would be nobody to slay living creatures. The man who slays living creatures kills them for the sake of the person who eats flesh. If flesh were not considered as food, there would then be no destruction of living creatures. It is for the sake of the eater that the destruction of living entities is carried on in the world. Since, O you of great splendor, the period of life is shortened by persons who kill living creatures or cause them to be killed, it is clear that the person who seeks his own good should give up meat altogether. Those dreadful persons who are engaged in the destruction of living beings never find protectors when they are in need. Such persons should always be molested and punished even as beast of prey.” (Mahabharata, Anu.115.29-32)
“The sins generated by violence curtail the life of the perpetrator. Therefore, even those who are anxious for their own welfare should abstain from meat-eating.” (Mahabharata, Anu.115.33)
“That man who seeks to multiply his own flesh by (eating) the flesh of others has to live in this world in great anxiety, and after death has to take birth in indifferent races and families (anti-Vedic cults). High Rishis given to the observance of vows and self-control have said that abstention from meat is worthy of praise, productive of fame and Heaven, and a great satisfaction itself. This I heard formerly, O son of Kunti, from Markandeya when that Rishi discoursed on the sins of eating flesh.” (Mahabharata, Anu.115.34-36)
“He who purchases flesh, kills living creatures through his money. He who eats flesh, kills living beings through his eating. He who binds or seizes and actually kills living creatures is the slaughterer. These are the three sorts of slaughter through each of these acts. He who does not himself eat flesh but approves of an act of slaughter, becomes stained with the sin of slaughter.” (Mahabharata, Anu.115
“The purchaser of flesh performs violence by his wealth; he who eats flesh does so by enjoying its taste; the killer does violence by actually tying and killing the animal. Thus, there are three forms of killing. He who brings flesh or sends for it, he who cuts off the limbs of an animal, and he who purchases, sells, or cooks flesh and eats it – all these are to be considered meat-eaters.” (Mahabharata, Anu.115.40)
These verses is again in the Anushasana Parva section where there is a conversation between Yudhisthira and Grandfather Bhishma about the merits of abstaining from meat eating and the demerits and consequences for doing so. It is quite revealing. Some quotes are: “That wretched man who kills living creatures for the sake of those who would eat them commits great sin. The eater’s sin is not as great. That wretched man who, even knowing the path of dharmic rites and yagnas as laid down in the Vedas, would kill a living creature from a desire to eats its flesh, will certainly go to hell. That man who having eaten flesh abstains from it afterwards acquires great merit on account of such abstention from sin. He who desires to augment his own flesh by eating the flesh of other creatures, lives in misery in whatever species he may take his [next] birth. He who arranges for obtaining flesh, he who approves of those arrangements, he who kills, he who buys or sells, he who cooks, and he who eats it, [acquire the sin of those who] are all considered as eaters of flesh. [Therefore] that man who wishes to avoid disaster should abstain from the meat of every living creature.” (Mahabharata, Anu.115.44-48)
“Listen to me, O king of kings, as I tell you this, O sinless one, there is absolute happiness in abstaining from meat, O king. He who practices severe austerities for a century, and he who abstains from meat, are both equally meritorious. This is my opinion. (Mahabharata, Anu.115.52-53)
Yudhisthira said “Alas, those cruel men who, not caring for various other sorts of food, want only flesh, are really like Asuras/Rakshasas [meat-eating demons].” (Mahabharata, Anu.116.1)
Bhishma said “That man who wishes to increase his own flesh by the meat of another living creature is such that there is none meaner and more cruel than him. In this world there is nothing that is dearer to a creature than his life. Hence, one should show mercy to the lives of others as he does to his own life. Forsooth, O son, flesh has its origin in the vital seed. There is great sin attached to its eating, as, indeed, there is merit in abstaining from it.” (Mahabharata, Anu.116.11-13)
“There is nothing, O delighter of the Kurus, that is equal in point of merit, either in this world or in the next, to the practice of mercy to all living creatures.” (Mahabharata, Anu.116.19)
“Hence a person of purified soul should be merciful to all living creatures. That man, O king, who abstains from every kind of meat from his birth forsooth, acquires a large space in the celestial region. They who eat the flesh of animals who are desirous of life, are themselves [later] eaten by the animals they eat. This is my opinion. Since he has eaten me, I shall eat him in return. This, O Bharata, forms the character as Mamsah [meaning flesh of the natural product synonym to even some fruits] of Mamsah [me he, or “me he” will eat for having eaten him]. The destroyer is always slain. After him the eater meets with the same fate. (Mahabharata, Anu.116.32-35)
“He who acts with hostility towards another becomes victim of similar deeds done by that other. Whatever acts one does in whatever bodies, he has to suffer the consequences thereof in those bodies. (Mahabharata, Anu.116.36-37)
“Abstention from cruelty (to innocents) is the highest dharma. Abstention from cruelty is the greatest self-restraint. Abstention from cruelty is the highest gift. Abstention from cruelty is the highest penance. Abstention from cruelty is the highest sacrifice. Abstention from cruelty is the highest power. Abstention from cruelty is the greatest friend. Abstention from cruelty is the greatest happiness.” (Mahabharata, Anu.116.38-39)
“Gifts made in all Yagnas, ablutions performed in all sacred water, and the merit which one acquires from making all kinds of gifts mentioned in the scriptures, all these do not equal in merit abstention from cruelty.” (Mahabharata, Anu.116.40)
Bhism said to Yudhishthir “The merit that is acquired by a person by abstaining from meat, we have heard, is superior to that of one who makes presents of gold, of kine, and of land. There is not the slightest doubt that a person by eating meat goes to Hell.”

Monday, December 9, 2024

Save animals

 हिन्दू धर्म की आधारशिला ‘वेद’ कहते हैं कि “पशु हमारे मित्र हैं, भोजन नहीं”। यजुर्वेद के सबसे पहले मंत्र का अंतिम शब्द है – “पशून् पाहि” इसका अर्थ है कि पशुओं को मत मारो! वह प्राणी जो हमारी ही तरह हंसते हैं, रोते हैं, हमारे साथ खेलते हैं, हमारी ही तरह सुख और दुःख का अनुभव करते हैं, वे इस दुनिया में मांस, चमड़ा, फ़र, दांत, हड्डी आदि के लिए मारे न जाएं। ये जानवर भी अपना पूरा जीवन जीने का अधिकार रखते हैं।

Tuesday, April 9, 2024

Vedanta for beginners

श्रीमद्रामचन्द्रचरणौ शरणं प्रपद्ये ⁠। 
श्रीमते रामचन्द्राय नमः ⁠।

I am starting a new series on Vedanta for beginners. 

I have no capability and authority of writing anything on vedanta but I will try to explain in easy language from my little knowledge whatever I have listened from mouth of saints and studied in  scriptures .

If you find anything good in this series the credit should be given to those saints and acharyas but if you find any faults in this series than I will solely responsible for those faults.

I hope that this blog will help you.

।।सीताराम ।।